Friday, 30 December 2016

OUGD601 - Context of Practice - Module Evaluation

For my end of module evaluation, Context of Practice has been my most successful and most enjoyable brief throughout the 3 years that I have studied. I didn’t think that I would enjoy reading and researching but actually I’ve gained a lot of knowledge and understanding throughout my dissertation. This project has been most enjoyable through the production. My final outcome consisted of me experimenting on clothing and relating it back to my essay. This was the most enjoyable as I learnt a lot about rebellion as well as different theorists and linguists.

Throughout this module I have learnt a lot about myself and the path that I would like to progress in. I learnt a lot about fashion which is something that I had very limited knowledge on. I have researched a lot and have found it very enjoyable and undesrstanding about: the conception of class identified through taste (Bourdieu, 1984), the creation of meaning in semiotic representations (Saussure, 1974), how meanings of rebellion and order are socially constructed (Lyon, 1999; Craib, 1997; Hammersley, 1992), trends in consumer behaviour (Veblen, 1994; Jenss, 2015), the crisis of representation in post-modernity (Hill, 2005; Boyne and Rattansi, 1990), the links between social order, mass media and institutes (Curran, 1982, Berger, 1972). It specifically looks at Punk as a genre of rebellion in fashion (Barnard, 2005; Price, 2004) and offers a visual analysis of rebellion in contemporary works of Kruger, Reid and Tom Ford.

I believe a lot of positive things happened for me throughout this dissertation. I have gained a bigger understanding into clothing as well as ways that graphic design has been used as a mean of rebellion. I have also linked my practical and my dissertation very well together; my dissertation has been very well formatted and has included a lot of triangulation throughout which is something that I didn’t do so well in last year. I also think I have gained a bigger understanding in language itself. Looking at lynguists such as Saussure I have learnt the important of meaning (signified and signifier).

I did however, struggle at times. Being dyslexic I had to get a tutor to teach me how to structure my dissertation as well as improving my English. What I found most difficult about this module was the deadline as English literature isn’t my strongest point therefore it took me multiple attempts to even get the structure down. However, once I got a bit of assistance and guidance, the dissertation was very pleasant to continue and enabled me learn more about fashion and how it can be used to challenge dominant ideologies.

My practical was done to a satisfactory level where I have showed that I have cross-referenced in between my practical and my dissertation. I have also used much more research to expend my practical which is something that I didn’t do as much last year; last year I would not cross-reference from my practical to the dissertation which made it harder for the viewer to understanding the similarities between the practical and the dissertation.

To conclude, this module has been very rewarding in terms of knowledge gained. As I look back at my journey, without the dissertation I wouldn’t have the knowledge and understanding that I would require to start my own clothing line. I have also learnt more about theorists such as Bourdieu who was a controversial as he linked taste to social class hierarchy. By learning more about Bourdieu it helped me understand class structure and how we use mediums of graphic design and fashion design to  challenged the idea of power through materials and tools for expression. Punk, protested against the excessive spending and luxury materials associated with being classed fashionable, which rebelled to the structures of class and its associated taste, materials and lifestyle norms. To finish, I believe I have learnt a lot about fashion and graphic design and can now use the imput that I learnt to put this into my practical for the remaining modules.



Tuesday, 29 November 2016

OUGD601 - Context of Practice 3: Synthesis

Synthesis linking the practical to my dissertation. 
Fashion and Graphic Design is a reflection of how we think, behave, the values, beliefs and lifestyles we associate ourselves with. It can challenge dominant authorities and can be used as a form of rebellion against socio-cultural norms. People will always acquire new goods in order to distinguish themselves from others, this is what we call the social hierarchy. 

Punk used ‘materials and objects that had hitherto been deemed worthless or ugly to be worn on and in parts of the body that had not hitherto been adorned’. In the Punk era, objects that were previously discarded now had a much greater value and were considered desirable. Subsequently, clothes now had a medium through which to express their opinion. By using badges and hand-rendered techniques such as screen-printing it shows ways in which graphic design has been used as a way to construct and maintain positions of political power in society and contest codes of social order. 

For the first time ever, images of art have become ephemeral, ubiquitous, insubstantial, available, valueless, free. They surround us in the same way as a language surrounds us. They have entered the mainstream of life over which they no longer, in themselves, have power’. As images and words are being used so much in todays society we forget the meaning and messages behind them. Within the clothing, typography is the only illustration on the clothing. This forces the consumer/viewer to see these slogans and interprets a message of rebellion and chaos. 

Words and images are on more of less everything and more of less everywhere. The clothes that were created had various slogans and phrases that have used throughout my dissertation, that are linked with rebellion as well as the most iconic rebellious era of punk. What people wore was political in the sense that clothing is a means of contesting and challenging class and identities.

Fashion is not a social and cultural identity, but instead, used as a symbol. Saussure uses this ‘symbol’ as a ‘sign’ that is created through the union between a signifier (the sound-image) and a signified (the concept it represents). The signifier, within the practical is the message within the graphics  and the signified  is fashion and rebellion.  The use of symbols and signs is evident in the May 1968 French student revolution where they use the screen prints to produce mass production of rebellious designs going against the government. The practical was created via screen-printing to highlight that hand-rendered methods were used during the French student revolution as well as during the punk era; students created images of counterculture that challenged the government whilst punk challenged dominant ideologies and class structure. 

I created various pieces of clothing challenging people’s value systems through using recycled, cheap materials to produce ‘art’. It was the medium of screen printing that  paved the way for new voices in society to be heard; art was made quickly, easily and cheaply by students using hand rendered techniques from accessible tools that challenged powerhouses of mass production. Since screen-printing was used as a mean of rebellion through mass production, I have attempted the same ideology by creating numerous (mens to womens fashion) clothing that will be used to promote rebellion through mass production. 
To conclude, my practical is based on the punk era that challenged dominant authorities through a ‘do it your self’ attitude. I created numerous designs of clothing to encourage rebellion through mass production; by having more clothes the messages will be read more therefore, expressing the meaning of rebellion. We live in a world where meanings are no longer fixed, therefore my practical is an attempt of bringing back meaning to words and images. 

Monday, 28 November 2016

OUGD601 - Context of Practice 3: Final Outcomes

Creating a punk inspired rebellion clothing.
The “do it your self” attitude of punk challenged people’s value systems and allowed new trends in consumer behavior to emerge (Barnard, 2002)
Punks challenged the idea of spending excessively to be classed fashionable therefore, rebelling to the structures of class and its associated taste, materials and lifestyle norms.
For my final outcome, I have created a large scale of clothing (relating to mass production) that were screen-printed. Throughout this outcome, I didn’t have a plan or structure; all the slogans/phrases were screenprinted randomly. 












I wanted to create something that would express rebellion, using a method that has been previously used in past histories; 1968 Student revolution. I also used only typography to make the words have a meaning (relating back to Kruger and signified/signifier).

Consumption is much more than the act of purchasing goods or services. It is ‘a stage in a process of communication […] an act of deciphering coding, which presupposes practical or explicit mastery of a decipher or a code’ (Bourdieu1984: xxv). Therefore, the capacity to “see” derives from knowledge of concepts and words available to name and perceive visible things (ibid: xxv).
Here is a small selection of clothes that I have created by using screenprinting as a mean of communication. I also created more than one outcome to challenge and express mass production. With mass-produced clothing, consumers are being disjointed with the clothes, fuelling the idea of second and third cycles of consumption which means not ending up being put in the dump but instead ‘acquiring new values in a highly diversified, global market for used clothing’ (Jenss, 2015:28).

Wednesday, 23 November 2016

OUGD601 - Context of Practice 3: Development (2)

Throughout the 1970’s punk used buttons, badges and everyday materials were used as a tool for the expression of rebellion, fashion design empowered ordinary people to threaten dominant ideologies, beliefs and value systems and supported classes lower in the social hierarchy of power.

Throughout this stage, I wanted to add more to my clothing to make them appear more second hand as well as making them appear more within the punk era by using scissors, paper clips and badges. 


A lot of clothing made in the 1970’s was created by yourself. I wanted to illustrate this by ripping into the clothes and making clothing such as t-shirts now vests. Again, everything was very random and was created with the intention of making everything random, nothing was to be organised. 






Tuesday, 22 November 2016

OUGD601 - Context of Practice 3: Development (2)

Punk and collage and their mediums of expression challenged what Bourdieu described as a social distinction in values between ‘noble’ taste or “art”, legitimated by the educational system, and inferior taste of the lower class “mass culture” that lacks nobility (Bourdieu, 1984). 
This shows how fashion designers have political power to challenge trends and social order to express rebellion from social norms.

Throughout this process, I bought more clothes than usual to represent the idea of mass production. By screen-printing slogans I was expressing the view of the ‘low’ culture who wanted to blurr boundaries. Everything created has been used with the idea of ‘do it yourself’.
Throughout this stage, I wanted to create something that wasn’t organised and wasn’t tidy and neat. By using my hands which were covered in paint, I decided to experiment by placing my hands onto the clothing  to make them appear more dirty and challenging.   
I decided to screen print on the acetate paper so that when I placed the items of clothing the wet paint would create imprint of slogans on the back of the  t-shirts. 





Mass production devalues the meaning of products as people over consume to the point of forgetting the meaning of products themselves (Jenss, 2015).



Sunday, 20 November 2016

OUGD601 - Context of Practice 3: Screen-printing Development (1)

Historically, art was inseparable from ‘authority’ associated with the places of its production. 
On May 14th,1968,  students started visualising their rebellion by creating images of counterculture that challenged the government. 
Using a distinctive style that is still used today in political demonstrations; students created hand rendered, screen printed images with anti-capitalist slogans that represented their political stance.
Similar to how punk challenged people’s value systems through using recycled, cheap materials to produce ‘art’, the medium of screen printing paved the way for new voices in society
For my final outcome, I will be using screen printing as it is a medium of rebellion that was used by students to express their opinion. Screen-printing enables to the typography used to have more meaning. Now that words and images are used more frequently in the post-modern era, we forget the important behind the meaning (signified and signifier)  of the word. This links to Barbara Kruger who used slogans and phrases within Selfridges to make the consumer more aware about 

The signifier, here is the message and meaning within the graphics (the sound-image) and the signified (the concept it represents) is fashion and rebellion.  





Similar to how punk challenged people’s value systems through using recycled, cheap materials to produce ‘art’, the medium of screen printing paved the way for new voices in society.